Exploring the socio-political impact of Eid-Milad-un-Nabi processions in Pothohar region: A transformation from piety to power"
DOI:
https://doi.org/10.71085/sss.04.03.337Keywords:
Barelvi, Milad Politics, Communal/Sectarian Violence, Muslims, RawalpindiAbstract
The present study explores the origin of Eid-Milad -un-Nabi processions in Rawalpindi, with a focus to discuss how an occasion which was previously associated with religious piety converted into a show of power. The historical city of Rawalpindi used to house a mixture of many communities i.e., Sikhs, Muslims, Hindus, and Christians. In 1896 the construction of the famous Jamia Masjid became a bone of contention between Sikhs and Muslims. After just a couple of decades, the chosen locality and surrounding areas witnessed a massacre, this incident of violence within the Pothohar region took the lives of hundreds of innocent people. This was the time when Muslims started the procession of Eid-Milad -un-Nabi, in which thousands of Muslims participated. It was observed as a deviation from mere religious piety to a show of power. This research would also explore how the Eid-Milad -un-Nabi procession presently serves socio political purposes and its conversion into a method to satisfy intrinsic political interests. This project aims to delve into how the Barelvis institutionalized Milad in their political activism, striving to reinstate piety within their political agendas and secure a prominent social space in society.
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Data Availability Statement
Data sharing not applicable to this article as no datasets were generated or analyzed during the current study.




























